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Ethics Homepage > Textbook > Nietzsche |
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![]() Nietzsche, "Slave and Master Morality" Abstract: Master morality creates its own values and stands beyond good and evil; slave morality values kindness, humility, and sympathy. The master transcends the mediocrity of the common person.
All higher civilizations, according to Nietzsche, arose from the barbarians, who with their will and desire for power, have preyed upon the weaker, moral and peaceful societies. A healthy society does not exist for its own sake, but exists for the sake of a higher type of person.
For Nietzsche, the Will to Power is the dominant principle of organic function. Without the Will to Power exploiting the sentimental weaknesses of equality among people, society cannot develop. The Will to Power is the Will to Life.
The "over-man" is not subject to the morality of the lower-type of meek and common people who speak of good and evil in terms of equality. Since the noble type of man is of the higher-type, he is not subject to the morality of the herd. Morality favors mediocrity; standing beyond good and evil is rising above the herd.
The two primary types of morality are master morality and slave morality; in higher civilizations and in people, they are mixed. Master morality is a "yea-saying" attitude where "good" and "bad" are equivalent to "noble" and "despicable" respectively. The master creates value. Slave morality is a "nay-saying" attitude or herd morality which holds to the standard of that which is useful or beneficial to the weak or powerless. The virtues are sympathy, kindness, and humility. Strong and independent individuals are evil. The history of morals is the conflict of these two moral outlooks. The higher type creates his own values out of strength; the meek and powerless begin with resentment. Coexistence is impossible because the herd seeks to impose its values universally.
For Nietzsche, vanity is the hallmark of the meek and powerless. They cry for a good opinion of themselves--not being able to set their own value. The slave morality is subject to flattery--such persons know they do not deserve praise yet they believe it when they are praised by the master since they have not the abilities to create value. Vanity is a consequence of inferiority. Recommended Sources Friedrich Nietzsche:
Stanford
Encyclopedia of Philosophy: An excellent first resource for
discovering Nietzsche's life and writings. |
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